A report of arab revolution Written by Souhail Arfaoui in 2013

The various changes that have been made by the people who participated in the "revolution" Tunisian, "shock" shows ubiquitous because "a society based on inequality is forcing her to deny freedom and consequently to cause conflict "(1) (Harold J Laski), the company is socially unbalanced, which will help minimize some members of society or to the rule of the political and social process, this contradicts with the policy desired by the State.

In Tunisian society the starting point to analyze is the groupal or ideological affiliation which intensified with the political and social changes, people always come in conflict or in a class struggle in trying to dominate to other pretext that it is a freedom of expression. There is also the notion of ARCH (which is a term related to the tribe) that must be considered as a core of the tribe and we must analyze with rigor also suffered conflicts between individuals that make it up therefore it must be analyzed. Democracy is an idea that Arab societies can not reach and it remains a social organization project idéale.Les individuals questioned Popular areas of Tunis said there has not been a revolution, but rather there was a popular uprising and we stayed in the same political system 23 years of governance and authority. According to their statement that "the revolution must continue because it fears the emergence of a new dictatorship" and more generally "the revolution influence other Arab countries to lead their revolution", which requires a change in political systems. The "Revolution" Tunisia has also had the opportunity to claim social, political, economic and also an opportunity to revive the Islamic identity, these claims have been expressed by different Sit in. We discover that people participating in sit-in, which invaded and entered abruptly in space power, calling the failure of representatives of the constituent assembly and the bodies of power. The protesters are demanding democracy and equality. Each member is determined by the community and are belonging to the regional identity that influenced relations with other countries affected by the revolution, most of the Arab political after the Arab Spring, have a plan of "political foreign dominance ".In Tunisia several claims characterizing the revolution and decline: social demands, political, economic, recently one last claim related to our identity appeared, it concerns the Arab-Muslim identity. wage increase demands, work, and living standards improve, took from Tunisia and influenced other Arab countries such as Egypt, Libya, Yemen and Syria's popular uprising that resulted in political changes in most of the Arab world seems to be a high point in our history where a strong back and suddenly the Tunisian identity islamique.Les demanding the revival of an Islamic political system that will present a psycho shelter certain social classes mainly those who have been left behind and that the margins of society. Others think that these revolutions come from a "scenario and a product of forces that dominate the world" for them Syria is a war between Syrian arena and the military forces and do not share the fact that the Tunisian government thinks send forces in Syria; according to them it may aggravate the political situation and mainly international relations and can lead to wars between countries arabes.On can therefore deduce that the revolution in the Arab world, the Arab spring appearance as it is called in the media, it is a step change in policy but questions and problems remained fixed and exist in the Tunisian and Arab society it is only ideology that has changed and tends towards an Islamic doctrine; it is noted in the worsening situation, by cons we note that some claims are mainly popular claims that the need to identify slogan appears as compared to other regions, it was noted that in the southern areas where a girl says their claims are mostly popular and is continuing his speech to say that there are limits and that we should not abuse these claims .According to others, political changes should give birth to the values ​​and principles of freedom, equality and democracy, when in reality the "revolution" in the Arab countries and a "negative" revolution and where the lack of trust lies between the State and the people. The revolution is not over yet, says a young student, which lets say well this is that it is the political conflict has become a creation tool between social classes on the one hand, and the other a creation of a lack of agreement between political parties had their ideological affiliation. The issue of Syria, is still an extension for Tunisian revolution that has broken out a "self identity" that has been marginalized in previous Arab political systems, a burst of Arab identity was linked to ideology . For them "... To be governed is to keep in sight, inspected, spied upon, directed, legislated, regulated, penned, indoctrinated, preached, checked, estimated, valued, censured, commanded ...". (2) Pierre-Joseph Proudhon, General idea of ​​the revolution in the nineteenth century nationalism 1851. characterizes the center of Tunisia, this is the result of social movements that the masses of people are, the need for enhancement of individual and state relation, the movements of the population claimed work, dignity and Arab nationalism as a system uniting the Arab nations. "This is the beginning of the Arab union, and we hope to be a single force against the enemy." The affirmation of this belonging to the Arab nation shows very strong from the question on the Syrian issue and the revolution in Syria.

Written by Souhail Arfaoui